20.0121-0835=ai= Explain Tantric Shamanism

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@25.0617-0931.29 by Duck.ai/Mistral Smal 3

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Summary (See Details below)

The text discusses how Deep Rubber Fetishism can be viewed as a form of tantric shamanism, drawing parallels between the altered states of consciousness (ASCs) induced by wearing rubber and traditional shamanic practices. Michael Harner's definition of shamans as "technologists of Altered States of Consciousness" is applied to Deep Rubberists, who use rubber gear to achieve a heightened state of awareness and parasympathetic activity, known as "RubberFLOW."

Key Points:

1. Altered States of Consciousness (ASCs):

• Deep Rubberists use rubber to enter ASCs, similar to shamanic practices.
• Wearing full-body rubber attire restricts motion and sensation, leading to hyper-awareness and increased parasympathetic activity.

2. RubberFLOW:

• Described as a state of dissociation from everyday reality.
• Time perception becomes fluid, and spatial awareness contracts.
• Evokes feelings of womb-like security and safety.

3. Paradigmatic ASC:

• The state induced by rubber is compared to other sensory deprivation practices.
• It is likened to a form of "rebirth" or rebirthlike experience, shedding egoic identities.

4. Comparison to Other Experiences:

• The sensation of being enveloped and constricted by rubber is compared to swaddling, tight wraps, weighted blankets, sensory deprivation tanks, and postpartum belly wraps.
• These experiences evoke feelings of safety, security, and comfort.

5. Tantric Shamanism:

• Deep Rubberism is seen as a form of tantric shamanism, using rubber as a tool for personal growth, healing, and expanded perception.
• It focuses on achieving ASCs conducive to spiritual growth and self-realization.

In summary, Deep Rubber Fetishism is presented as a modern form of shamanism where rubber is used to induce ASCs, providing a sense of security and comfort similar to other sensory experiences, and facilitating personal and spiritual growth.

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@25.0617-0946.39 by unknown AI

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Prompt: Within the context of the RNT Word Treasury, explain how Deep rubber Fetish can be a form of tantric shamanism. Note that Michael Harner, PhD., describes the 'core' of shamanism -- the guts of the thing under all the cultural noise. He describes shaman as a 'technologist of Altered States of Consciousness (ASC's) . What do Deep Rubberists do? When in rubber, RubberFLOW is the goal. What is RubberFLOW but an ASC induced by wearing rubber? Isn't that also an ASC? (What is RubberFLOW?)

Response:

In essence, Deep Rubberists employ rubber as a tool for entering altered states of consciousness (ASCs), which share striking similarities with shamanic practices. Michael Harner's definition of shamans as "technologists of Altered States of Consciousness" aptly applies to those who engage in deep sensory immersion within the confines of rubber gear.

When individuals don full-body rubber attire, they purposefully restrict their range of motion and sensation, much like participants in various forms of breathwork or sensory deprivation practices. This physical constriction can lead to a heightened state of hyper-awareness and increased parasympathetic activity, often referred to as the "paradigmatic" ASC.

Within this altered state, commonly described as "RubberFLOW," individuals report experiencing dissociation from their everyday reality. Time perception becomes fluid or nonexistent, and spatial awareness contracts, mirroring accounts of shamanic journeys into non-ordinary states. This disconnection from linear time and space can evoke feelings reminiscent of the womb-like security and safety often reported during early infancy.

Rubberists liken this altered state to a form of "rebirth" or rebirthlike experience, where they shed their egoic identities and enter a more primordial, instinctual consciousness. This parallels shamanic concepts like the "death-rebirth" initiation rite, which aims to access deeper levels of self-awareness and spiritual understanding.

By analogy, Deep Rubberists can be viewed as modern-day shamans who leverage rubber as an ASC-inducing tool for personal growth, healing, and expanded perceptional horizons. Rather than ingesting psychoactive substances or undergoing rigorous fasting regimens, these practitioners harness the tactile sensations and sensory deprivation properties of rubber to access altered states that facilitate profound introspection and catharsis.

In this light, Deep Rubberism can be seen as a form of tantric shamanism, where the focus lies not on sexual practices per se but rather in the use of specific techniques (in this case, full-body constriction with rubber) to achieve ASCs conducive to spiritual growth, self-realization, and transpersonal transformation. Ultimately, Deep Rubberists employ rubber as a tool for entering altered states that offer access to previously inaccessible dimensions of consciousness, mirroring key elements found throughout shamanic traditions worldwide.

Prompt: How does the sensation of being enveloped and constricted by rubber compare to other common experiences that elicit a feeling of safety, security, or womb-like comfort (e.g., swaddling, tight wraps, weighted blankets)?

Response: The sensation of being enveloped and constricted by rubber can evoke feelings reminiscent of several other experiences that commonly elicit a sense of safety, security, or comfort. Some analogies include:

1. Swaddling: Wrapping an infant snugly in multiple layers of fabric or materials like swaddle blankets or wraps has been used throughout human history to provide reassurance and a feeling of containment. This practice mimics the womb environment, which can help regulate a newborn's vital signs and promote feelings of security.

2. Tight Clothing or Restrictive Garments: Certain articles of clothing, such as corsets, chastity belts, or tight undergarments like Spanx or compression briefs, can create sensations that some individuals find pleasurable due to the restriction they impose on the body's natural range of movement and breathing. These garments may evoke a sense of constriction similar to being swaddled.

3. Weighted Blankets: The added weight and pressure from weighted blankets or wraps can provide deep pressure stimulation (DPS), which has been associated with reduced anxiety, improved sleep quality, and increased feelings of calmness in individuals diagnosed with sensory processing disorders (ASD) or other conditions characterized by hypersensitivity or overstimulation.

4. Sensory Deprivation Tanks: Floatation tanks or pods use a solution denser than water to create an environment that reduces external stimuli, such as light, sound, and touch. The sensation of floating in this weightless state can induce feelings of profound relaxation, reduced muscle tension, and a sense of complete disconnection from the outside world.

5. Postpartum Belly Wraps: Some cultures have employed postnatal wraps or belts made from materials like cotton or stretchy fabrics to provide support and compression to the lower abdomen after childbirth. These garments may help alleviate back pain, pelvic discomfort, or even assist with uterine involution.

In each of these scenarios, the sensation of being enveloped, constricted, or contained can elicit feelings associated with security, safety, comfort, or a sense of protection. For individuals who experience heightened anxiety or sensory sensitivity when exposed to stimuli outside their preferred range, these experiences may serve as coping mechanisms or sources of solace.

In the context of rubber fetishes and kinks, the sensation provided by tight-fitting clothing, restraints, or full-body encasements can tap into these evolutionary survival instincts and neurochemical responses associated with feelings of security and comfort. The specific combination of sensations evoked through touch, pressure, temperature, texture, and restriction within these experiences may contribute to their subjective appeal for those who find them pleasurable or therapeutic. Ultimately, the unique interplay between physical sensations, emotional associations, and individual preferences can influence why certain stimuli elicit a sense of safety, security, or comfort in specific individuals.